Archive for July, 2007

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What God Has Made Clean

July 29, 2007

Act 10:9-16
About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. Then a voice told him, “Get up, Peter. Kill and eat.”
“Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”
The voice spoke to him a second time, “Do not call anything impure that God has made clean.”
This happened three times, and immediately the sheet was taken back to heaven.

Act 10:34-35 Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right.

To Peter, it seemed impossible, unimaginable. Inconceivable! Would God accept uncircumcised Gentiles in to the church of Christ– men who did not follow the law of Moses? But it was evidently so. The Holy Spirit came upon these men in a startling way–not as a result of baptism (Acts 2:38) nor as a result of an apostle laying on hands (Acts 8:17-18) but spontaneously and unexpectedly, with no human intervention (as in Acts 2:2-4). It was just like at the beginning (Acts 11:15). Here, as on Pentecost, God was providing a sign endorsing the proceedings. In Acts 2, the sign demonstrated that the gospel message spoken by the apostles was from God. In Acts 10, the sign demonstrated that the gospel message was not only for the Jews but also for the Gentiles. In both cases, the sign enabled the Jews who were present to overcome their preconceived ideas so they could understand something that was totally new and unimaginable to their Jewish minds.

Like the Jews, we have preconceived ideas about who can be saved. And like the Jews, our ideas are often inaccurate. We tend to think that only people like ourselves can be saved. Especially, we think that only people who believe exactly as we do can be saved. Restoration Movement Christians have a long history of excluding people over issues like instrumental music, missionary societies, communion cups, the practice (or lack) of pre-baptism “counting the cost”, existence or absence of discipling relationships, or even the name on the sign outside the church building.

None of those issues is made a condition of salvation in scripture. There may be biblical truth on one side or the other of each issue. Some may be matters of indifference to God. But regardless, we are not authorized by scripture to draw lines of fellowship over such disagreements. On the contrary, we are prohibited from doing so:

Rom 14:4 Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

I do not think God appreciates it when we reject those whom he has accepted. We must not call anything impure which God has made clean.

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Connect 4 Change

July 23, 2007

Thanks to pinakidion for pointing out a new effort towards unity in the Restoration Movement. The new site is called Connect 4 Change. The stated goal of the site is:

Connect4Change.net is devoted to providing a place on the Internet especially for Christians from different wings of the Restoration Movement to develop relationships, understanding and trust in order to help each other change and more effectively fulfill the ministry given us by Jesus.

The site founders are soliciting personal profiles from people in various segments of the Restoration Movement, as well as articles on topics such as various church cultures, stories of growth and victory, and other articles examining topics relevant to the Restoration Movement. I encourage folks to visit their site and contribute to the conversation.

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Book Review: Family-Based Youth Ministry

July 22, 2007


Traditional youth ministers work themselves to the bone to hold their ministries together “with Scotch tape and paper clips” while at the same time ignoring the most powerful resource they may have–teenagers’ parents. We can no longer continue to view parents as neutral factors in our ministry to their teenagers. Parents, simply by the way they raise their children, will either empower our ministries or sabotage them. Parents play a role second only to that of the Holy Spirit in building the spiritual foundation of their children’s lives.

In Family-Based Youth Ministries (revised and expanded, 2004) by Mark DeVries, churches are given a new vision and hope for their youth ministries. Devries describes the traditional view:

During the last century, church and parachurch youth ministries alike have increasingly (and often unwittingly) held to a single strategy that has become the defining characteristic of this model: the isolation of teenagers from the adult world and particularly from their own parents.

Traditionally, success in the youth ministry has been measured by participation statistics, by whether the teens enjoy the programs, and even whether the teens commit their lives to Christ–but without evaluating the long term retention of these teens in their adult lives. Unfortunately, as an inherent consequence of separating the teens from the adults, they receive limited preparation for adult life. Their understanding of adult spiritual life comes from memories of a room full of adolescents being entertained by a dynamic young youth minister. That picture is inadequate to support them through the struggles they will face as adults. Statistics confirm the bleak picture that youth ministries in general are not getting the job done, from the long term perspective.

In this book Mark DeVries advocates a different approach, in which the youth ministry is built on the foundation of parents and other spiritual adults. In his approach, primary responsibility for the spiritual formation of the children is given, not to the youth minister, but to parents. Focused help is given to the parents to empower them in carrying out this responsibility. And deliberate steps are taken to build relationships between teens and other adult members who can be mentors and encouragers as the teen navigates the transition to adulthood.

DeVries addresses the difficult nontraditional family situations that are becoming more prevalent–blended families, single-parent families, and families with spiritually weak parents. Especially in those situations, mentors outside the family are a crucial part of the extended family that is the church. This extended family works to provide what is lacking in the immediate family unit to help the teenagers develop a healthy vision of spiritual adulthood.

Reading this book, I couldn’t help thinking that the phenomenon of the traditional youth ministry, isolated from adults, is a smaller piece of a larger problem. My wife and I noticed the same thing happening in campus ministry a few years ago. At this stage of life, students are living away from their parents for the first time, and are wrestling alone for the first time with roommate issues, with managing their own finances, with finding a career, and with dating and marriage. They are deciding who they want to be as adults. This is exactly the wrong time to be separating them from the older spiritual adults whose examples and decades of experience in those areas can make all the difference in the students’ search. College students need older adults as mentors. And based on my experience, they are hungry for those relationships. They love the adults who guide them away from dangers and toward the right path.

We often make the same kind of mistake with adult singles, young marrieds, families with small children, etc. I believe we do so to the detriment of the future of the church. God designed the church as a family. The older men and women should teach the younger men and women how to live a godly life, both by example and by word. That goes for every stage of life, but none are more critical than the teen and college stages.

This book provides more than theory about adult involvement with teens. At the end of each chapter there is a list of “Implications for Ministry” and a “Wild Hair Idea” to get started implementing the concepts from the chapter. This second edition (2004) of the book includes a chapter titled “Making it Work” and appendices with implementation ideas, and even a curriculum to help parents connect with teens.

On the back cover is the following endorsement of the book:

When I am asked to recommend one book every youth worker must read, I tell them to get Family-Based Youth Ministry. It’s without question the most important youth ministry book of the past ten years. — Wayne Rice, Cofounder, Youth Specialties, and Director, Understanding Your Teenager

This is an eye-opening book. It just might be the start of a new era in your youth ministry–and perhaps even beyond.

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Tear Down This Wall!

July 15, 2007

General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization: Come here to this gate! Mr. Gorbachev, open this gate! Mr. Gorbachev, tear down this wall! — Ronald Reagan, Remarks at the Brandenburg Gate, West Berlin, Germany, June 12, 1987

For twenty-six years, the Berlin wall had stood as a symbol of the Cold War. The wall separated people from their immediate families, from their jobs, from their homes. The personal tradgedy and loss was immeasurable. While there were numerous successful escapes across the wall over the years, there were also tragedies as nearly 200 people were killed trying to cross.

On June 12, 1987, in the defining moment of his presidency, Ronald Reagan issued an historic challenge to the Soviet leader to tear that wall down. Finally, on November 9, 1989, the East German government announced that people would be permitted to pass freely between east and west. What followed was a scene of euphoria, of tearful reuninons, a mass celebration unequaled in our times. Weeks of ecstatic celebration were broadcast on television news around the world. It was indeed a great time as the entire world shared in the joy of these events.

The churches of Christ have their own “Berlin walls.” These walls are not made of concrete, steel, and barbed wire. They are not defended with machine guns, but they are tenaciously defended nonetheless. Like that other wall, these walls represent faulty ideology. These walls divide families. They are monuments to sin and folly, and they stand in the way of the mission of the church toward the world. Those walls need to come down.

Those whom God has adopted as children (Gal 3:26-27) should not be divided over sincere differences of opinion on lesser matters. Differing opinions are inevitable among fallible humans. God made us, and He knows what we are made of. God has made it abundantly clear what are the essential elements for unity (1 Cor 15:1-11, Eph 4:1-6). We have no right to erect walls of division over other issues.

What euphoria, what celebration will be seen among the children of God when these walls come down! What joyful reunions! What a great news story for the world, as the Lord’s prayer for unity finally comes to fulfilment in the church! What a great day for belief and conversion that will be!

Brothers and sisters in Christ, if you seek to do the will of God, if you seek to win the world for Christ, if you seek to show the love of Christ to those who, like yourselves, have been saved by grace, then come here to this gate. Brothers and sisters, for the sake of our Lord and his church, open the gate! Brothers and sisters, tear down those walls!

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Travelling

July 11, 2007

My wife and I have been travelling in Virginia and Maryland for the past few days. It was good to have dinner with my newly married daughter and son-in-law, and to visit the midweek service at the Mongomery County Church of Christ in the Baltimore area, where they will be members. We also took an opportunity to visit the Sunday services of the Timberville Church of Christ in the north Virginia mountains, about forty minutes from the condo where we were staying. Those were two very different groups culturally, but with all of the most important things in common. We had a delightful time with both congregations.

My online activities have been curtailed for the past week as a result of my travel. I hope to get some time this weekend to catch up.

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Progress Toward Unity in Omaha

July 2, 2007

I’ve been advocating for some time that Christians do not have to agree on every subject in order to do God’s work together. Here is a great example of how that can be done. The Omaha Church of Christ (a congregation from the ICOC) and the Southwest Church of Christ (an a cappella congregation of the mainline churches of Christ) cooperated together on a vacation Bible school. Quoting from the Southwest Church of Christ’s youth minister’s blog:

Two churches uniting to do something in the name of Christ (Omaha Church of Christ joined us this evening, and they are GREAT folks!!!)

Met more great folks from Omaha Church of Christ. Our members are building great relationships with them. Unity ran high.

Congratulations to these two congregations of God’s people for setting a great example in unity!

Thanks to Pinakidion for bringing this encouraging news to my attention.