Archive for the ‘What One Must Know to be Saved’ Category

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What One Must Know to be Saved: Solomon’s Colonnade

March 19, 2011

In an effort to revive my blogging activities, I am going to re-post some “greatest hits” beginning with this series titled “What One Must Know to be Saved.”   This is the third article in that series, and was first published in July 2008.

Today we will continue our inquiry into what one must know to be saved, by looking at the message Peter preached to the crowd in Acts 3.

In the first part of the chapter, we read of Peter healing a crippled man. This filled the people who witnessed the healing with wonder and amazement. A crowd gathered, and Peter seized the opportunity to preach the gospel to them.

The audience on this day was similar to the one on Pentecost. Peter addressed them as “Men of Israel.” He spoke to them of the “God of our fathers.” And he bluntly held them responsible for the crucifixion of Jesus. They were not merely responsible on some general or abstract sense, but apparently had been present in the crowd a few weeks earlier, calling for Jesus to be crucified.

Peter preached about the crucifixion and resurrection of Jesus, crediting Jesus with the healing of the crippled man. He pointed out that Jesus was the Christ and that his suffering was prophesied repeatedly in the Old Testament. Peter then called them to repent and to turn to God. He alluded to Christ’s return. And he warned them that failure to obey Christ would result in their being cut off from the people of God.

The primary points of Peter’s sermon were strikingly similar to those in chapter 2:

  1. Jesus is the Christ
  2. Jesus was crucified and raised from the dead, in fulfilment of Old Testament prophecy.
  3. Obedience to Jesus is essential for his people (Lordship)
  4. In response we are called to repent and turn to God for forgiveness.
  5. Times of refreshing are promised.

Not surprisingly, fewer details were recorded about this second sermon than had been recorded about the preceding sermon. The important point is that the details which were recorded are completely consistent with those from the preceding sermon. In both cases Peter addressed a crowd of Jews in Jerusalem, and in both cases he taught the same basic message.

We see elements of the same message in his speech before the rulers, elders, and teachers of the law in chapter 4, and also before the Sanhedrin in chapter 5.

As we continue through the book of Acts, we continue to find the message emphasizing the eyewitness testimony that Jesus rose from the dead.

Next time we will examine what Peter taught Cornelius in Acts 10.

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What One Must Know to be Saved: Pentecost

March 12, 2011

In an effort to revive my blogging activities, I am going to re-post some “greatest hits” beginning with this series titled “What One Must Know to be Saved.”   This is the second article in that series, and was first published in July 2008.

The obvious place to learn what a person must know in order to be saved is the book of Acts. There we find a variety of conversion accounts, including the things that were taught to bring people to faith in Jesus. These accounts show us what the inspired apostles taught, and what the Holy Spirit considered important enough to record in the scriptures for our benefit.

Let’s begin with the first conversions, the 3000 in Acts 2.

God-fearing Jews from every nation under heaven had come to Jerusalem to observe Pentecost (Acts 2:5) These Jews must have known the Old Testament scriptures, and in particular they would have been expecting the Messiah (Luke 2:26, Luke 3:15, John 1:41, John 4:25, John 7:26-31, John 7:41-42, John 12:34). They did not understand everything about the prophecies of the Messiah. But they understood much about the nature of God and the sinfulness of man. They understood the need for atonement.

Peter’s message addressed the following points:

  1. The miracles confirming his message and the message of Jesus (Acts 2:14-22)
  2. The prophecies about the Christ, which were now being fulfilled.
  3. The resurrection of Jesus, in fulfilment of scriptural prophecy. (Acts 2:22-32)
  4. The ascension of Jesus to the right hand of God, as Lord and Christ. (Acts 2:33-36)

Speaking to these Jews, Peter sought to prove three facts: that Jesus was the Christ, that he rose from the dead, and that he is Lord. Peter presented three pieces of evidence for these points. First, he presented the miracle they were witnessing, a fulfilment of prophecy from Joel. Second, he reminded them of the crucifixion of Jesus, and added the eyewitness testimony that Jesus was raised from the dead. Third, he showed them that the resurrection of the Christ was prophesied in the Old Testament scriptures.

By quoting those old testament scriptures, Peter was not saying that a proper understanding of prophecies from Joel, Psalms etc is essential to salvation. Rather, the purpose of all those proofs was to establish those three essential facts. He was using those prophecies to help persuade them that Jesus was the Christ, that he was raised from the dead, and that he is both Lord and Christ.

Act 2:36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

Many of those present accepted Peter’s message. At that point, Peter called for action on their part:

Act 2:37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”
Act 2:38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Act 2:39 The promise is for you and your children and for all who are far off–for all whom the Lord our God will call.”

They were called to repent and to be baptized in the name of Jesus Christ for the forgiveness of sins. And they were promised a gift of the Holy Spirit. And they were told that this same promise is open to all whom the Lord our God will call. Finally, Peter used many other words to urge them to respond and to be saved.

So, in summary, we learn the following essential elements of Peter’s message in Acts 2:

  1. Jesus is the Christ
  2. Jesus was crucified and raised from the dead, in fulfilment of Old Testament prophecy
  3. God has made Jesus Lord.
  4. In response, we are called to repent and to be baptized for forgiveness of our sins
  5. We are promised the gift of the Holy Spirit.

Everything in Peter’s message was designed to persuade them of those five points. Understanding and responding to those basic facts was sufficient for 3000 devout Jews to become Christians that day.

Next time we will look at the message Peter preached in chapter 3.

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What One Must Know to be Saved: Introduction

March 5, 2011

In an effort to revive my blogging activities, I am going to re-post some “greatest hits” beginning with this series titled “What One Must Know to be Saved.”   This article was first published in July 2008.

Many passages in the New Testament promise salvation to everyone who believes (ie, has faith) in Jesus. Perhaps the most famous of these is this verse:

Joh 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

What a great promise, to everyone who believes in Jesus! It is obviously very important to believe in Jesus. But what does that mean? In order to lead someone to faith, what should we teach first? How much does someone need to know about Jesus in order to “believe in him?” How do we know when they have learned enough to be baptized into Christ as a believer?

In order to believe something, one has to know some minimal set of facts about that thing. There has to be some context for the belief. For example, I believe in the sun. I see it every day, and I have full confidence that it exists. Further, I believe that it will rise every morning and set every evening. But I don’t believe the sun is a god. To understand what “I believe in the sun” means, some context and some basic facts must be understood. Similarly, a statement that someone believes in Jesus has little meaning without some accompanying facts and context in which that belief operates.

The scriptures give us an incredibly deep set of facts and context about Jesus. The Old Testament is full of prophecies about Jesus, some which are explicit and others which are very subtle. And the New Testament provides much more of the meaning and relevance of Jesus to our lives. There are many truths about Jesus, in many layers. An entire lifetime of study is not sufficient to plumb all of the depths of the meaning of Jesus as revealed in the scriptures. And yet a person can reach a saving faith in Jesus in a relatively short time, as can be seen from the many examples in Acts. A person is not required to understand every truth about Jesus in order to become a child of God.

So a very natural question is, “What does one need to understand in order to have saving faith in Jesus?”

I want to survey the book of Acts, with support from the epistles, to see if we can find the answer to that question. In Acts we have accounts of many conversions. We can look at what was taught to people who were at different points in their understanding of man’s relationship to God, in order to bring them to the point of salvation through faith. Hopefully from this survey we can determine the salient facts that must be understood by any person in order for them to become Christians.

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What One Must Know to be Saved: Conclusions

August 4, 2008

From the preceding discussion, the things a person must know to be saved are obvious. In the book of Acts, the Holy Spirit has recorded for us numerous examples of the gospel being preached to a variety of people. Some of these people were Jews and well versed in the Old Testament scriptures. Others were Gentiles with no understanding of God. The inspired preachers taught an appropriate message in each situation, always pointing toward the same thing.

To receive the promises of the gospel of Christ, a person had to know that God created the world and everything in it, including all mankind; that man had fallen into sin and rebellion against God; that God commanded them to repent; that He had sent his Son, Jesus, the Messiah, into the world to save us from our sin; that Jesus died for our sins; that Jesus was raised from the dead; and that God appointed Jesus to preside over a final judgment of every person.

The evangelists in the book of Acts started at the level of understanding of their audience, and taught what was missing in order to bring them to a basic understanding of those facts. For many, that happened in a single teaching session. For others, it took days of examining the scriptures. And for some, the message was presented repeatedly over a period of months or years. As Paul told Agrippa, conversion might take a short time or a long time.

Once a person had been taught enough to understand and believe those basic facts, they were baptized into Jesus for forgiveness of sins and were added to the church. Subsequently, the teaching continued as they learned more and more about their new lives in Christ.

It is interesting to note what is not recorded in any of the examples of conversion found in scripture.

First, there was no catechism class, and no comprehensive study of doctrine before conversion. Of course, during the timeframe of Acts there was no ambiguity about which Christian church one should join. But there were doctrinal controversies (see Acts 15). Those were important topics which certainly had to be taught to the church. But they were not part of what was taught during the conversion process. People were converted to Jesus, not to a certain form of worship, nor to a form of church government, nor to a particular hermeneutic, etc.

Second, there was no comprehensive study of all the sin in a person’s life before conversion. There always seems to have been some specific sin from which they were challenged to repent. But they were always called to make Jesus Lord of their lives. That covers all the other bases. As the new convert progressively learned about sin and righteousness, they continued to repent, because Jesus was their Lord.

Third, there was no trial period to prove repentance prior to conversion. Once a person came to faith in Jesus, and made Jesus Lord, they could be baptized. Of course, the example of John the Baptist (Luke 3:7-8) shows us that we should call for repentance and that we should not overlook clear evidence of a lack of repentance. But conversions in Acts typically occurred in a single encounter, and the convert’s commitment to make Jesus Lord was taken at face value.

There is much more that should be taught after conversion. As Thomas Campbell stated in his sixth proposition, there are many things that “belong to the after and progressive edification of the church” which are not meant to be part of the profession of faith given at conversion.

The basic facts taught to potential converts are sufficient to bring them into a saved relationship with God, and to place them in the church. Therefore, the only things required in order for a person to remain in that saved relationship with God, and in the fellowship of the church, is for them to continue in what they began: faith in Jesus, and submission to Jesus as Lord.

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What One Must Know to be Saved: Corinth

August 2, 2008

Luke records in Acts 18 that Paul entered Corinth and taught them the gospel.

Act 18:4 Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.
Act 18:5 When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ.

Later, Paul summarized his message to the Corinthians:

1Co 2:2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified.

Later in the same letter, Paul further elaborates on the gospel message he delivered in Corinth:

1Co 15:1 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.
1Co 15:2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
1Co 15:3 For what I received I passed on to you as of first importance; that Christ died for our sins according to the Scriptures,
1Co 15:4 that he was buried, that he was raised on the third day according to the Scriptures,
1Co 15:5 and that he appeared to Peter, and then to the Twelve.
1Co 15:6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.
1Co 15:7 Then he appeared to James, then to all the apostles,
1Co 15:8 and last of all he appeared to me also, as to one abnormally born.
1Co 15:9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.
1Co 15:10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them–yet not I, but the grace of God that was with me.
1Co 15:11 Whether, then, it was I or they, this is what we preach, and this is what you believed.

That is the message on which they “took their stand.” In other words, those are the essential facts upon which their saving faith was based. Paul’s message to the Corinthians was the same as it was to everyone else:

  1. Jesus was the Christ
  2. Christ died “for our sins”
  3. Christ was raised from the dead
  4. Evidence! All this was in fulfillment of Old Testament prophecy, and is confirmed by the eyewitness testimony of more than 500 people.

Paul also pointed out that the gospel had a dramatic effect in his own life (a fact they could easily observe). Paul “got it.” When someone understands the gospel message about what Jesus did for us, and why, it has an effect.

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What One Must Know to be Saved: Agrippa

July 31, 2008

In Acts 26, we have Luke’s account of Paul’s defense before King Agrippa.

King Agrippa was familiar with the Old Testament prophets. It was not necessary in his case to establish the basic facts about God and his past relations with the Jews. So in Paul, in his testimony before Agrippa, simply explained how he, as a Pharisee, had come to believe in Jesus and to devote his life to spreading that message.

Paul told Agrippa of his background as a Jew, and that his recent activities were the result of his hope in the promises God made to the Jews. He explained how he had persecuted the church, and recounted his conversion on the road to Damascus. And he told Agrippa of the instructions he received from Jesus:

Act 26:17 I will rescue you from your own people and from the Gentiles. I am sending you to them
Act 26:18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

And he testified that in his subsequent activities he was carrying out those instructions.

Act 26:19 “So then, King Agrippa, I was not disobedient to the vision from heaven.
Act 26:20 First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.

Paul then summarized the gospel message he had been teaching:

Act 26:22 But I have had God’s help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen–
Act 26:23 that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.”

Paul’s message to Agrippa contained the same elements as we have seen previously:

  1. That Jesus is the Christ prophesied in the Old Testament;
  2. That Jesus suffered and died and rose from the dead;
  3. That Jews and Gentiles alike are called to repent and turn to God;
  4. That forgiveness of sins was offered through faith in Jesus.

Agrippa was not immediately converted by Paul’s testimony:

Act 26:28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”
Act 26:29 Paul replied, “Short time or long–I pray God that not only you but all who are listening to me today may become what I am, except for these chains.”

As Paul indicated, the message sometimes converts in a short time, but in other instances conversion requires a longer time. And in Agrippa’s case, as is too often the case, he apparently never did come to accept the message.

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What One Must Know to be Saved: Felix

July 29, 2008

Act 24:24-25 Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.”

Paul’s arrest in Jerusalem eventually led to a trial before Felix, governor of Judea. Felix was well acquainted with the Way. But historians tell us that Felix was a man of many vices. As Adam Clarke says:

As bad a governor as Felix most certainly was, he rendered some services to Judea… This was all true; but, notwithstanding this, he is well known from his own historians, and from Josephus, to have been not only a very bad man, but also a very bad governor. He was mercenary, oppressive, and cruel; and of all these the Jews brought proofs to Nero, before whom they accused him; and, had it not been for the interest and influence of his brother Pallas; he had been certainly ruined.

Something of the character of Felix can be seen from the fact that he frequently called for Paul, hoping to receive a bribe.

Despite the fact that Paul was on trial before Felix, and dependent upon the governor for favorable verdict, he boldly chose to preach to him about righteousness, self-control and the judgment to come — directly challenging the life and character of the governor. Felix responded with fear, and sent Paul away.

The text does not give us all the details of Paul’s message. But what we do learn is that, in preaching the gospel to a lost man, Paul directly challenged the sin in his life. Righteousness, self control, and the judgment to come were important parts of the message Paul delivered to the lost — so important that Paul did not omit it even when it might cost him his freedom, or his life.