Archive for June, 2010

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Even When it Hurts: Strategic Default

June 28, 2010

In the past year it is estimated that at least a million Americans who can afford to stay in their homes simply walked away. — 60 Minutes

Strategic default. The name has an enticing ring to it. Who wouldn’t want to do something strategic, especially when talking about large sums of money? Increasing numbers of Americans are choosing “strategic default”, abandoning their commitment to make their mortgage payments because of the drop in housing prices, which left their homes worth less than the balance owed on their morgages — sometimes, much less. They let the bank foreclose on the house, and seek another house to buy at today’s deeply discounted prices.

What should a Christian think about this? Let’s look at a few scriptures.

Psa 15:1 LORD, who may dwell in your sanctuary? Who may live on your holy hill?
Psa 15:2 He whose walk is blameless and who does what is righteous, who speaks the truth from his heart
Psa 15:3 and has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellowman,
Psa 15:4 who despises a vile man but honors those who fear the LORD, who keeps his oath even when it hurts,
Psa 15:5 who lends his money without usury and does not accept a bribe against the innocent. He who does these things will never be shaken.

The Old Testament says a lot about keeping your oaths to the Lord.

Ecc 5:2 Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.

Ecc 5:4 When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.

Ecc 5:5 It is better not to vow than to make a vow and not fulfill it.

Ecc 5:6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?

Num 30:1 Moses said to the heads of the tribes of Israel: “This is what the LORD commands:

Num 30:2 When a man makes a vow to the LORD or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.

Ecc 5:2 Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.

Ecc 5:4 When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.
Ecc 5:5 It is better not to vow than to make a vow and not fulfill it.
Ecc 5:6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?

Num 30:1 Moses said to the heads of the tribes of Israel: “This is what the LORD commands:
Num 30:2 When a man makes a vow to the LORD or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.


Deu 23:21 If you make a vow to the LORD your God, do not be slow to pay it, for the LORD your God will certainly demand it of you and you will be guilty of sin.
Deu 23:22 But if you refrain from making a vow, you will not be guilty.
Deu 23:23 Whatever your lips utter you must be sure to do, because you made your vow freely to the LORD your God with your own mouth.

Pro 20:25 It is a trap for a man to dedicate something rashly and only later to consider his vows.

Certainly it would be sin to make a vow to God and then not to keep it.  But what about a promise made to someone other than to God?

Mat 5:33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’
Mat 5:34 But I tell you, Do not swear at all: either by heaven, for it is God’s throne;
Mat 5:35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.
Mat 5:36 And do not swear by your head, for you cannot make even one hair white or black.
Mat 5:37 Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.

It seems that the Jews had taken the Old Testament scriptures on oaths, and twisted them into a framework that allowed for breaking promises in all but a few limited cases. According to William Barclay:

The Jews divided oaths into two classes, those which were absolutely binding and those which were not. Any oath which contained the name of God was absolutely binding; any oath which succeeded in evading the name of God was held not to be binding. The result was that if a man swore by the name of God in any form, he would rigidly keep that oath; but if he swore by heaven, or by earth, or by Jerusalem, or by his head, he felt quite free to break that oath. The result was that evasion had been brought to a fine art.

The idea behind this was that, if God’s name was used, God became a partner in the transaction; whereas if God’s name was not used, God had nothing to do with the transaction. The principle which Jesus lays down is quite clear. In effect Jesus is saying that, so far from having to make God a partner in any transaction, no man can keep God out of any transaction. God is already there. The heaven is the throne of God; the earth is the footstool of God; Jerusalem is the city of God; a man’s head does not belong to him; he cannot even make a hair white or black; his life is God’s; there is nothing in the world which does not belong to God; and, therefore, whether God is actually named in so many words or not, does not matter. God is there already.

So Jesus corrected the Jewish implementation of those passages. For a Christian, your word should be your bond. If you promised it, you must do it. God is a witness and a partner in every transaction we make, and God is dishonored if we don’t keep our word.

Mat 12:36 But I tell you that men will have to give account on the day of judgment for every careless word they have spoken.

Taking out a mortgage can be a scary transaction. There are so many papers, so much fine print. It is the largest financial commitment most people ever make. And it commits them for decades into the future. But in a sense the deal is pretty simple. The bank provides the borrower with a large amount of cash, which the borrower uses to buy a house. In exchange, the borrower promises to make monthly payments for (typically) thirty years. That’s the deal. The bank makes good on their promise at closing. The borrower holds up their end of the bargain by making the payments. Or not…

If a borrower decides to stop making payments, it is the moral equivalent to robbery. The main difference between strategic default and bank robbery is that you are more likely to go to jail for bank robbery. But ethically there is not much difference.

If, instead of a strategic default, the buyer keeps his commitment and makes the payments all the way to the end, he will own the house. That was all he expected when he entered into the mortgage, and that was what he agreed to do.

Psa 37:21 The wicked borrow and do not repay, but the righteous give generously;

Strategic default is wickedness. No Christian should consider such a violation of their promise.

Next time: A startling example of keeping promises even when it hurts.

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Thank God

June 16, 2010

In the past couple of weeks I’ve added some new things to my list of blessings from God for which I’m thankful. I’m undoubtedly oblivious to many more blessings that God has given to me, things I do not deserve and which protect and enrich my life. But these recent blessings have been impossible to miss.

Before dawn on the morning of Memorial Day, my daughter, her husband, and their 20-month-old daughter were awakened by a fireman pounding on their apartment door. He wasn’t there to ask for a donation to the fireman’s fund. But he will be getting one.

The fire broke out in the downstairs apartment immediately below my daughter’s next-door neighbor. Nobody was home in that apartment. A child in another apartment woke up and smelled smoke, and called 911. Another neighbor woke up about the same time, smelled smoke, and made the same call. By the time the fire department arrived, most of the residents were out. But my daughter’s family was still sleeping when the fireman came to their door.

They had to watch their next-door neighbors be carried out on stretchers and rushed to the hospital. The neighbors would spend a few days in intensive care due to smoke inhalation but they will be ok.

My daughter raves about the first-class service provided by the fire department. There was a fire department chaplain on site helping the families as the firemen worked to stop the blaze. They were brought food and drinks, and supplies for their daughter. They went back into the burning building to bring out a few smoke-saturated clothes and car keys. Compassion and courage were everywhere.

The Red Cross gave each of the displaced families a cash card to purchase clothes. By the time my daughter called us to tell us what had happened, they already had the keys to another apartment unit.

My wife and I had already planned a trip to visit my daughter that very week — the first time we’ve been there since summer 2009. (Imagine that!) I had already arranged time off from work, and we already had hotel reservations. We received some unexpected money the day before we left for the visit, which could be put to very good use. We were able to get some essential items to set them up in their new apartment while they wait for the details to be worked out on their renter’s insurance. (Yes, thankfully they have coverage.) My wife was able to watch their daughter while they attended to the many matters that had to be addressed to put their lives back together.

After the immediate needs were addressed, we actually had opportunity to spend some quality time visiting with our daughter and her young family. We got to play with our granddaughter, who is a delightful and happy little girl who is completely clueless about the near tragedy that she escaped.

Some blessings are impossible to miss.

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2 Timothy chapter 4

June 2, 2010

Paul had urged Timothy to be faithful — to be passionately loyal, even if doing so would cost him his life. He had warned his son in the faith about the inevitable opposition, and instructed him how to address his opponents. He had warned Timothy about the moral corruption of the last days. And he had called Timothy to remain true to the scriptures.

Now Paul’s message reached its ultimate crescendo:

2Ti 4:1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge:
2Ti 4:2 Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction.
2Ti 4:3 For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.
2Ti 4:4 They will turn their ears away from the truth and turn aside to myths.
2Ti 4:5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

Paul based his plea on the most profound truths imaginable. He delivered the plea in the presence of the Father and the Son — the very ones who gave the message to Paul; the ones in whose hands we will all face judgment; and the ones from whom we hope to receive an eternal reward. How Timothy responded to this divine appeal would not be without consequences, either for good or bad. Timothy would do well to pay close attention, and to carry out everything Paul was about to say.

Preach the Word! In three words, that is the mission. He must not let anything interfere with that mission — not church administration, not his personal life, nor any other matters. If he fulfilled that mission, he would receive “Well done!” from his master. If he had not, then nothing else he did would make up for the failure.

Sometimes it would be easy to preach the word. And sometimes not. Some people would long to hear the message, and some would be infuriated by it. He must be equally urgent to deliver the full, clear message in either case. He must do so patiently, not giving up on the slow of heart. And he must do so carefully — accurately and thoroughly.

As Paul had done throughout the letter, he contrasted what Timothy must do with what others would do. People would turn aside from the pure message, preferring a less demanding standard. They would shrink from hardship, and would leave out the more difficult parts. Timothy must be different!

Again, Paul reminded Timothy of his own example. Paul was not shrinking back from paying the ultimate price. He did so because of the reward that was promised. Timothy, too, could have that reward, presented by God himself.

Paul also reminded Timothy of the unfaithful brothers who had deserted at the onset of Nero’s persecution. And he called on Timothy to be brave and to come to visit him in prison. He requested some personal effects, perhaps items that were left behind when Paul was taken prisoner. One can only wonder whether there was no one remaining in Rome who was willing to bring Paul a coat in prison.

In conclusion, Paul remembered his personal relationships and sent greetings — the last recorded words we have from the great apostle.

The message of 2 Timothy is faithfulness — a passionate loyalty that overcomes any obstacle. Do we have that kind of faithfulness?

Rev 2:10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you the crown of life.
Rev 2:11 He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death.

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