John 17: 21a May they all be one, as You, Father, are in Me and I am in You. (HCSB)
Culture vs Conviction
The church of Christ is at a crossroads.
More and more voices are questioning whether the teachings of the Bible continue to have authority in the postmodern world. A growing number of people argue that the world of today is much more enlightened than that of the early church, and therefore the teachings about what is sin and what is acceptable should be changed to fit our modern values.
The argument is made about an entire spectrum of topics. Do biblical teachings about the
role of women apply today? Are biblical teachings about
marriage, divorce, and remarriage still applicable? Is
homosexuality still a sin? Is it still necessary
to confine sex to the marriage relationship? In each of these topics, people are arguing that the biblical instructions should no longer apply. They hold that the church should change to accommodate permissive, progressive, postmodern culture.
A recent article in the Christian Courier laments
The Erosion of Marriage due to mounting pressures to conform to the standards of our postmodern neighbors. It is shocking to read that someone speaking at a "Christian Scholars Conference" would take the position that
...the sexual regulations set forth in the Bible merely were cultural and the restrictions imposed in biblical times may be ignored in our contemporary, “post-modern” world.
Yet this should not come as such a surprise. For some years, people have been arguing for the abandonment of traditional, biblical teachings about topics like the role of women in the church. They claimed that the traditional teaching was a vestige of the distant past, and an unnecessary, unpopular burden for the church. Others objected that abandoning traditional teachings is a slippery slope. If we can eliminate one doctrine of the Bible because it conflicts with the consensus of modern society, why not another? But those advocating the change insisted that this was as far as it would go. Of course, it has continued to go farther and farther.
The church faces a choice. Will we teach a commitment to
vivid otherworldliness, or will we become so much like the world that we will become irrelevant?